Fire on the Mountain

This is an online fiddle lesson for the tune "Fire on the Mountain."

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Genre: Bluegrass, Old Time
Skill Level: Intermediate
Key of A

You may download and use any of the MP3s and tablature for your personal use. However, please do not make them available online or otherwise distribute them.

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Video #1: Here is a video of me performing the beginner version of the fiddle tune "Fire on the Mountain."

Fire on the Mountain - Online Fiddle Lessons. Celtic, Bluegrass, Old-Time, Gospel, and Country Fiddle.

Fire on the Mountain - Online Fiddle Lessons. Celtic, Bluegrass, Old-Time, Gospel, and Country Fiddle.

Fire on the Mountain - Online Fiddle Lessons. Celtic, Bluegrass, Old-Time, Gospel, and Country Fiddle.

"Fire on the Mountain,"  also know as "Betty Martin," Pretty Betty Martin," Hog Eye," "Sambo," "Ten Little Indians," and "Tip Toe Fine," is a popular American fiddle tune that has numerous variants (some quite distanced from each other) and is widely disseminated throughout the South and Midwest. It is typically played at breakneck speed, giving rise to popular folklore for the origins of the title: i.e. the fiddler plays so fast the fiddle catches on fire and lights up the woods (Lowinger, 1974). The title may be Celtic in origin: Scottish clans often used blazing bonfires on Highland hills as gathering signals.

Krassen (1973) notes his 'B' part has similarities with a 78 RPM recording of Pope's Arkansas Mountaineers' "Hog-eyed Man," and Bayard (1981) also recognizes the similarity between the second parts of the same tunes, though a closer match to "Fire On the Mountain" he believes to be "Betty Martin," which is "reminiscent all through." Guthrie Meade (1980) links the Kentucky version of the tune (which also goes by the name "Big Nosed Hornpipe") to the "Sally Goodin" family of melodies.  "It has been suggested that the tune originated from eastern European migrants, some of whom made commercial recordings in New York in the early part of the 20th century," says Mike Yates (2002). Winston Wilkinson, in the Southern Folklore Quarterly (vol. vi, I, March, 1942), gives a bar-for-bar comparison of the tune with a Norse 'halling' tune, set by the Norwegian composer Greig and published in Copenhagen in 1875 (Norges Melodier, 1875 & 1922, iv, p. 72). The tunes are so close as to be almost certainly cognate. Jeff Titon (2001), picking up this theme, speculates that the various related "Fire on the Mountain" tunes may have resulted from the influence of influential Norwegian fiddler Ole Bull, who toured the United States extensively in the 19th century.

Wilkinson's version of "Fire on the Mountain" collected from Albermarle County, Va., fiddler "Uncle Jim" Chisholm is similar to Glen Lyn, Va., fiddler Henry Reed's version. Bayard records the tune's earliest American publication date is 1814 or 1815 in Riley's Flute Melodys (where it appears as "Free on the Mountains"), and as "I Betty Martin" in A. Shattuck's Book, a fiddler's manuscript book dating from around 1801. Mike Yates (2002) summarizes that "'Fire on the Mountain(s)' is one of a broad family of early 18th century (or earlier) tunes that shades into one another and are as old as 'Hey Betty Martin, Tip Toe.'"

The piece was recorded in the early 1940's from Ozark Mountain fiddlers by musicologist/folklorist Vance Randolph for the Library of Congress. It is on Missouri fiddler Charlie Walden's list of '100 essential Missouri fiddle tunes'. Lowe Stokes (1898-1983), one of the north Georgia band 'The Skillet Lickers' fiddlers, remembered it as having been fiddled by his father. The Red Headed Fiddlers, A.L 'Red' Steeley and J.W. 'Red' Graham, recorded the tune in 1929, titled by the recording engineers as "Far in the Mountain"-evidently they were from the North and could not recognize the correct title when pronounced with Southern accents.

Verses are sometimes sung to the melody, especially in the variants by other names such as "Betty Martin," "Ten Little Indians," "Pretty Betty Martin" and "Hog-eye." Wilkinson (1942) says that the following verse made its way into some editions of Mother Goose [see Mother Goose's Quarto, Boston, 1825]:

Fire on the mountains, run, boys, run,
Fire on the mountains, run, boys, run.

(tunearch.org)

Posted in Bluegrass, Intermediate, OldTime Tagged with:

Best Online Fiddle Lessons Forums Fire on the Mountain

This topic contains 4 replies, has 3 voices, and was last updated by  John Cockman 3 years ago.

Viewing 5 posts - 1 through 5 (of 5 total)
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  • #5785

    John Cockman
    Keymaster
    #4289

    Catfish Fiddler
    Participant

    Hello John,

    Thanks again for your great teaching! I’ll try to make my question as clear as possible. When playing fire on the mountain if I start the song out with the traditional “hoedown” lick (long-short-short-long-short-short) I notice that the tune starts on the the short-short part of the luck with the C#,D….does this mean that those are pick-up notes into the tune and if so do I cut the hoedown lick to basically a long-short-short long-short-short long-short-short long then start the tune on the next short-short? Anybody confused yet? Lol.

    #4291

    John Cockman
    Keymaster

    Hi Catfish! First of all, you are exactly correct. The first two notes of “Fire on the Mountain” are the pickup notes, and you have to cut your shuffles a bit short to make room for them. They are two eighth notes that begin just before the first “real” measure of the song.

    Fire on the Mountain Intro

    Here is the original YouTube video that Catfish is referencing:

    #5786

    PastorPaul7
    Member

    Brother John, are my glasses and my old eye balls deceiving me or are you using the (1/8 notes?) ,in the as a slur instead of seperate bowstrokes as in wheelhoss or in Jerusalem Ridge? Just curious.

    Thanks.
    In his Awesome Grip
    Paul

    #5787

    John Cockman
    Keymaster

    That’s right! On this song, I have indicated all of the bow strokes. So, when you don’t see a bowing indicator for a particular note, that means that you just keep using the same bow stroke from the previous note. (This is called a slur.)

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